Nekako najvise se pise o genocidu u Srebrenici a treba spomenuti i ostala stratista u BiH.

Poslije Srebrenica najmasovnija ubijanja od strane srpsko crnogorskog fasistickog agresora desila su se na podrucju opstine Prijedor i Zvornik.

Pa cemo malo o Prijedoru.

Prema do sada prikupljenim podacima na podrucju opstine Prijedor evidentirano je ukupno 3227 nestalih (citaj ubijenih) Bosnjaka i Hrvata, a ukupan broj ubijenih krece se preko 5.000 Bosnjaka i Hrvata. Ti ljudi su ubijeni samo zato sto su muslimani, Hrvati kao sto su Srbi iz istog razloga ubijali i po Foci, Visegradu, Bijeljini, Zvorniku i ostalim okupiranim dijelovima nase nam drage BiH . Ove podatke kao zvanicne uzima i Haski tribunal u svojim presudama za ratne zlocine pocinjene na podrucju Prijedora.

Ulaz u Prijedor



Zlocini u Prijedoru s obzirom na koji su nacin izvrseni slobodno se mogu okarakterisati kao genocid.

Genocid u Prijedoru je olicenje o tome dokle mogu ici granice bezumlja, mrznje, netolerancije, neljudskosti, ne priznavanja, ne postovanja, ne prihvatanja drugacijeg i drugog.

Cinjenice o pocinjenim zlocinima protiv covjecnosti i teskim povredama medjunarodnog humanitarnog prava koje su svojom surovoscu i bestijalnoscu zaprepastile cijeli civilizirani svijet jasno govore da je u Prijedoru izvrsen genocid sa ciljem smisljenog unistenja Bosnjaka, njihove kulture, historije, tradicije i duhovnosti. Taj cilj nije mogao biti realizovan mirnim putem. Tako je uslijedila i srpska agresija na Prijedor.

Nakon genocida i agresije prijedorski Srbi i dalje forsiraju vlastiti konsenzus negiranja i poricanja vlastite odgovornosti za pocinjene zlocine - kao sto je slucaj i sa drugim opstinama na podrucju danasnje genocidne tvorevine.

Koliko su Bosnjaci naivan narod svjedoci i cinjenica da su masovna ubijanja i egzekucije ne srba na podrucju opstine Prijedor zapocela 19.maja 1992. Kao sto smo i mi u Tuzli mislili ma nema sanse (ali se ipak uspjeli odbraniti), tako je narod i na ovom podrucju bio lakovjeran.

No dogodilo se to sto se dogodilo a na nama koji smo prezivjeli sve srpske fasizme koje moderna civilizacija ne pamti jos od Hitlera i nacista, je da govorimo, svjedocimo, ucimo djecu i prenosimo s generacije na generaciju kako se slicne stvari ne bi dogodile u buducnosti. Na ovom topiku cu pokusati slikovito i uz kratki opis pokusati da vam docaram Prijedor i sve sto se tamo dogodilo i prepricam nekoliko kratkih prica koje sam cuo od povratnika.

Ovo bi ujedno trebao biti i primjer nekima na forumu sta znaci stvarno biti ugrozen radi svog imena i prezimena.















[Edited by cupo on 28-08-2008 at 21:51 GMT]

Svaki prijedorski Srbin trebao bi osjecati suodgovornost za postupak svojih politickih, duhovnih vodja, sunarodnjaka no medjutim desava se suprotno. Sve ono sto je pocinjeno u ime srpskog naroda u Prijedoru uglavnom se cuti o tome, negira a kako se odnose prema uradjenom u njihovo ime svjedoci i spomenik u centru Prijedora na kojem pise

"Borcima za slobodu srpskog naroda 1990-1995"




A kako se borilo u Prijedoru za slobodu srpskog naroda?

Tako sto su ljude Bosnjake i Hrvate ubijali na kucnim pragovima, odvodili u Keraterm, Trnopolje, Manjacu, ubijanja na koricanskim stijenama, zatvaranje zena i djece u logore, drzanjem jednog dijela Bosnjaka citavo vrijeme rata u Prijedoru kako bi s vremena na vrijeme "borci" za slobodu srpskog naroda mogli klati ljude i vrsiti osvete nad neduznim civilima u slucaju da pogine koji "borac" za slobodu srpskog naroda na ratistima u Krajini.

Malobrojni Bosnjaci koji su ostali za vrijeme agresije Prijedor su mogli napustiti samo uz dobru lovu ili promjenom imena i prezimena.

To su sami neki od primjera borbe za slobodu srpskog naroda na kojima bi i Hitler, da je ziv, sigurno pozavidio

[Edited by cupo on 27-08-2008 at 15:45 GMT]

O odnosu Srba prema zlocinima pocinjenim u njihovo ime u ovom gradu svjedoce i suveniri koje mozete da kupite u centru Prijedora. Tu su majice sa likovima Karadzica i Mladica, natpisi na majicama "Svi smo mi Karadzic", zastave sa mrtvackim glavama i sta sve ne, ne mogu bi pobrojati od silnih sokiranja koja sam bio izlozen tokom boravka u Prijedoru. A bio sam izlozen i vrijedjanju tj dobacivanju slucajnih prolaznika samo zato sto sam slikao dzamiju "Gledaj ga mora da je balija" na sta naravno nisam reagovo jer je ispod mog nivoa da bilo kakvu konverzaciju vrsim sa deristem od nekig 20-tak godina jos uz to indoktriniranim četnistvom i mrznjom. Vrijedi napomenuti da u blizini dzamije stoji i policajac predpostavljam da je cuva i da je cuo dobacivanja koja su bila upucena meni. No posto je Prijedor u mojoj drzavi i ja se na svakom pedlju BiH osjecam kao svoj na svome nekako mi odjednom dodje da napravim photo sesison sa slikama dzamije pa je slikah iz svih mogucih uglova. O tome kasnije.

Da se vratimo prodavanju "suvenira"










[Edited by cupo on 27-08-2008 at 16:08 GMT]

Jos jedan od spomenika u centralnom gradskom parku u Prijedoru. Posvecen je ""Borcima za slobodu srpskog naroda".

Gdje god nadjes zgodno mjesto tu krst posadi.

U Prijedoru ima povratnica Bosnjaka. Brojcano ne znam koliko ali ima ih ima. Ljudi uglavnom sredjuju i obnavljaju svoje kuce. Ljudi su nezaposleni kako novi stanovnici Prijedora tako i povratnici. Jos naravno ime igra ulogu prilikom zaposljanja. U hrvatskoj firmi shopping centar Viza vidio sam da ima zaposlenih Bosnjaka.

Kod povratnika je stalno prisutan strah radi onoga sto su prezivjeli u ratu. Malo me Prijedor podsjetio na Srebrenicu. Dosta starijih zena se vratilo ali su one uglavnom same.

Njihov identitet necu otkrivati. Kazu mi da kad idu sa namaza kako im iz kafica dobacuju "Noz zica Srebrenica", "Ovo nije Turska" i slicne bljuvotine. Tako da se ne mogu slobodno setati kada se vracaju iz dzamije nego uglavnom idu sporednim ulicama. Opet ponavljam kako su me te zene podsjetile na zene iz Srebrenice i same zapocnu razgovor o gubitcima svojih najmilijih. Jednostavno covjek vidi da imaju potrebu da govore o tome. U Prijedoru nije bilo ratnih dejstava ljude su odvodili u logore i ubijali iz cista mira samo zato sto su Bosnjaci ili Hrvati.

Od jedne zene sam takodje saznao kako joj je jedna srpska porodica pomagala tako sto su djecu od te zene krili i hranili u svojoj kuci. No i ono malo ljudi sto je ostalo u Prijedoru vremenom je bilo prinudjeno da ode. Pisao sam vec o tome gore.

I cini mi se da se ti ljudi koji su prezivjeli srpske kazamate nikada psihicki nece oporaviti. Cuo sam i pricu o covjeku koji je prezivio Omarsku da danas kada hoda Prijedorom ne dozvaljava djeci da se odvajaju od njega. Jer kaze svakog momenta misli da ce mu ih neko uzeti.

Danasnji Prijedor je tih i miran, ali i tuzan, grad bez duse.

Rijeka Sana protice kroz Prijedor i na ovom mjestu se kupaju.



[Edited by cupo on 27-08-2008 at 18:29 GMT]

Svi Bosnjaci i Hrvati u Prijedoru tokom srpsko crnogorske fasisticke agresije prezivjeli su raznorazne torture i zvjerstva. Jedno od takvih zvjerstava se desilo i u ovoj kuci koja danas stoji prazna. Vlasnik ove kuce ubijen je na kucnom pragu.




Svijet je kapitulirao u Prijedoru jer je omogucio jedan od najtezih zlocina u povijesti covjecanstva. Svijet se jos ne sjeca i ne osvrce na grozote cina zla u Prijedoru, svjesne okrutnosti i masovnog ubojstva nevinih Prijedorcana od strane srpskih fasita sto domacih iz Prijedora sto uvoznih iz Srbije.

Evo malo clanaka i iz strane stampe

"Prijedor: Lives from the Bosnian Genocide"

By Patrick McCarthy
Director, Medical Center Library
St. Louis University

They came by the hundreds – old and young, Bosnian and American.



Zerina Musić (center) born fifteen years ago in the Trnopolje concentration camp, cuts the ribbon with Vedad Karahodžić to open the exhibit, Prijedor: Lives from the Bosnian Genocide at the Holocaust Museum and Learning Center, November 25, 2007.

Even before the official opening time, Museum staff stopped counting the numbers of people entering the building at 400 – and still they kept coming – on a cold and rainy Sunday afternoon that ended the Thanksgiving holiday weekend. A bus brought 60 Bosnian elderly into an already packed facility, where the line to get into the exhibit now filled the entrance hallway and backed up a flight of stairs leading to the gallery space.

The overflow crowds had come to see the new multi-media exhibit Prijedor: Lives from the Bosnian Genocide at the St. Louis Holocaust Museum and Learning Center. With major funding and support from the Missouri Humanities Council, the exhibit is a unique collaboration among Bosnians from Prijedor, the staff of the Holocaust Museum, and students and faculty from Fontbonne University who conducted video interviews with local survivors from Prijedor.

From the outset, it was apparent that the day’s events would be much more than an ordinary exhibit opening. The young woman who cut the ribbon to open the exhibit, Zerina Musić, had been born fifteen years earlier in the Trnopolje concentration camp just outside Prijedor. Her mother Erzena was told by the Serb authorities who attended the birth, “If the baby is a boy, we will take him. If it is a girl, you can keep her.”
Award-winning British journalist, Ed Vulliamy, the first print reporter to gain access to Prijedor’s wartime network of concentration camps, provided the keynote address following brief remarks by Jean Cavender, the Museum Director, Amir Karadžić, the overall exhibit project coordinator, and Dr. Bisera Turković, Ambassador to the United States from Bosnia-Herzegovina.

In the packed gallery space, Bosnian survivors from Prijedor and their children pressed shoulder-to-shoulder with Americans who came to learn more about the experiences that brought the large local Bosnian community to live, work, and rebuild their lives in St. Louis, Missouri. Now numbering more than 50,000, Bosnian refugees in St. Louis form the largest such community of any city in the world.



Bosnian visitors view exhibit panels about attacks on the towns of Kozarac and Hambarine, near Prijedor.

Tears flowed freely among Bosnian and American visitors who quietly viewed a series of exhibit panels detailing the chronology of events in Prijedor during the war years 1992 to 1995. Many lingered at a display case containing the sweater and boots recovered with the body of Dr. Kemal Cerić, one of Prijedor’s intelligentsia targeted for liquidation, whose remains were identified using DNA comparison with relatives. Hushed conversations stopped when visitors came to photographs of camp prisoners with washboard ribcages that recalled images from the permanent Holocaust exhibit in the next room.



Exhibit panel with a photo on an inmate at the Trnopolje concentration camp. (Panels designed by Barbara Nwacha).

For some, it was the first time they had directly confronted what had taken place in Prijedor: an organized and systematic terror campaign that consisted of the forced deportation of nearly all of the area’s non-Serb population and the imprisonment of thousands in concentration camps where they were subjected to mass killing, sexual assault, torture, and humiliation on a scale unseen in Europe since the end of the Second World War.

For others, the response was much more personal and emotional. For Alisa Gutić, from Kozarac whose father was killed in the war, the exhibit and opening program provided a transformative release for pent-up feelings kept private for most of her life. “Through the years, I have cursed and hated myself for being Bosnian because I was only three years old when I lost my father,” Alisa wrote in the days following the exhibit. “Still today my father has not been found and I curse everything about the war!”

Now a student at Saint Louis University, Alisa continued:

“I see my life differently now…For years I have been searching for myself and trying to find out who I really am, and your exhibit and the beautiful messages are just leading me in the right direction. Today, I can finally say what I couldn´t a week ago, that I am very proud to be Bosnian and that my hatred can one day cease as I discover who I am and why I am here today and not dead like so many in Bosnia.”



Journalist Ed Vulliamy speaks with young Bosnians after his keynote address, including Alisa Gutić, far right.

“You are not supposed to be here,” Ed Vulliamy said as he began his remarks, addressing the members of the audience from Prijedor. “You are supposed to be dead.”

Vulliamy’s comments passed liked an electrical current through the tightly packed audience, who paid rapt attention to the man to whom many credit their survival. Within days of Vulliamy’s August, 1992 visit to Prijedor’s camps, a series of reports he wrote for the Guardian newspaper contributed to a worldwide outcry that brought abrupt closure to the concealed places of despair and death from which there had previously been no exit.

Vulliamy’s presence before the survivors and their families brought an emotional intensity to the crowded room that was palpable as they spontaneously rose to their feet to welcome him with loud applause. Vulliamy’s impassioned call for “reckoning” with the genocide in Prijedor as a necessary prelude to reconciliation resonated deeply with Bosnians seeking to “forgive but never to forget” while offering important solace to those torn between looking back into the darkest chapters of their lives and moving forward into the future.

As he continued his comments (simultaneously interpreted from English to Bosnian by Kemal Cerić’s son, Jasmin), Vulliamy asked those assembled, “Why should you be asked to reconcile with the perpetrators of crimes that are not even admitted, let alone reckoned with?”

“It is not the Jews who are building monuments in Berlin and museums like that at Dachau, but the Germans,” Vulliamy remarked, as he highlighted efforts to minimize, obscure, and dismiss the experiences documented in the new exhibition.

While noting that comparisons of the Bosnian genocide with the Holocaust were not appropriate, Vulliamy related an earlier discussion with Walter Reich, then Director of the United States Holocaust Museum, in which they agreed that “echoes” of the Holocaust were certainly apparent in the “ethnic cleansing” of Prijedor.

As the crowds moved into the large atrium space in the Museum building for a closing reception of Bosnian food prepared according to Jewish dietary laws, Amir Karadžić, former Prijedor resident and the project’s overall head, whose unannounced visit to the Holocaust Museum’s Director more than two years earlier provided the initial impetus for the exhibit, reflected on the huge turnout. “This was the right place and the right time. We needed to tell our story, and we are grateful to the many friends who made it possible for us to do so.”

The members of Karadžić’s Union of Citizens of the Municipality of Prijedor, who developed the exhibit’s content with Fontbonne University faculty members Dr. Ben Moore and Dr. Jack Luzkow, are now discussing plans to move the exhibition to other U.S. cities with large Bosnian communities after its St. Louis run ends in May, 2008.



Exhibit guests Subhija and Rešad Kulenović, whose son was killed in Prijedor in 1992.

“This exhibit is not meant to feed a spirit of vengeance and retribution,” said Karadžić. “We want our children to know what happened in Prijedor so that they can prevent this from ever happening again to anyone, anywhere.”

Survivor and exhibit consultant, Dr. Said Karahodžić, poignantly summarized the sentiments of many about Prijedor’s recent past when he said, “We are ready to forgive, but first someone has to say, ‘I’m sorry.’”

Patrick McCarthy is exhibit advisor to Prijedor: Lives from the Bosnian Genocide and is Director of the Medical Center Library at Saint Louis University. He can be contacted by e-mail at [email protected].

[Edited by cupo on 27-08-2008 at 18:48 GMT]

Jos jedan spomenik "istaknutom borcu za srpsku stvar" postavljen u blizini zgrade opstine Prijedor



Iz Wikipedije


Dr Jovan Rašković, psihijatar, akademik, osnivač Srpske demokratske stranke (SDS) u Hrvatskoj. Obespravljenost i ugroženost srpskog naroda u Hrvatskoj učinila ga je političarem. Osnivač je (1990) i prvi predsednik Srpske demokratske stranke (SDS) u Hrvatskoj. Preko ove stranke je demokratskim metodama otpočeo borbu za nacionalna i građanska prava Srba u Hrvatskoj U politiku je uneo humanizam, u hrvatsko-srpski raskol duh sporazuma, a šovinističkoj agresiji suprotstavio je demokratsko mirotvorstvo.“

Najvise od svega zalim srpsku djecu koja ce trovati ovim smecem. A nama otvaram ovakve topice samo radi svjesnosti.

Nakon ubistava i progonstava Srbi su sravnili sa zemljom sve prijedorske dzamije i katolicku crkvu kao i sve druge objekte koji pripadaju kulturi Bosnjaka i Hrvata ovog kraja.

Zahvaljujuci upornosti povratnika i donacijama uglavnom povratnika prije nekih 15 dana u Prijedoru je otvorena obnovljena dzamija u centru grada.





Obnovljena je i katolicka crkva

Na ovom mjestu sam bio izlozen dobacivanju "gledaj ga mora da je balija" pa odlucih da napravim jos vise slika nego sto sam planirao nekako mi lijepo vidjeti ovu munaru i zgradu iza munare